你看見的世界其實是媒體資訊建構的論文書籍站
Erudite meaning的問題，透過圖書和論文來找解法和答案更準確安心。 我們挖掘到下列精選懶人包
Erudite meaning的問題，我們搜遍了碩博士論文和台灣出版的書籍，推薦Mottier, Veronique寫的 French Social Theory 和Tatar, Maria的 The Fairest of Them All: Snow White and 21 Tales of Mothers and Daughters都 可以從中找到所需的評價。
另外網站erudite Meaning in Bengali at english-bangla.com也說明：Phrases, Idioms & A. prep. erudite /adjective/ জ্ঞানী; বিদ্বান্; পণ্ডিত ...
這兩本書分別來自 和所出版 。
大同大學 事業經營學系(所) 成力庚所指導 艾力克的 即時行銷裡的口碑與態度:有意義的影響以及國家文化暨解釋性程度的緩和效應 （2020），提出Erudite meaning關鍵因素是什麼，來自於processing Fluency、instagram、theory of construal level、Social media、word of mouth theory。
而第二篇論文東吳大學 中國文學系 陳恆嵩所指導 張琬瑩的 呂祖謙經學研究 （2019），提出因為有 呂祖謙、東萊、經學、朱熹、宋代的重點而找出了 Erudite meaning的解答。
最後網站erudite翻譯及用法- 英漢詞典 - 漢語網則補充：erudite 中文的意思、翻譯及用法：n. 飽學之士adj. 博學的；有學問的。英漢詞典提供【erudite】的詳盡中文翻譯、用法、例句等.
French Social Theory
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為了解決Erudite meaning 的問題，作者Mottier, Veronique 這樣論述：
French theory has been the subject of intense interest in the Anglo-American world for the last fifty years and its influence is prominent in many fields in the humanities and social sciences. In this engaging work, V ronique Mottier explores the ideas of key authors in postwar French social theory
from de Beauvoir, Foucault, and Bourdieu, to Boltanski and Kaufmann, and demonstrates their relevance today. The author shows how French social theorists characteristically frame their works as dialogues with or polemical attacks on each other. This underlying dimension of French social theory has o
ften gone unacknowledged in the Anglo-American world, and Mottier redresses the balance by examining the disagreements, controversies and debates surrounding each thinker.This erudite and informative book offers a systematic and up-to-date discussion of the central ideas of key French theorists and
their critical rethinking of power and politics, identity and agency, language and meaning, gender, race and sexuality, outlining both the theoretical and the political implications of their work. It will be of great interest to all students and scholars in the arts and humanities, and in particular
to social and political scientists.
即時行銷裡的口碑與態度:有意義的影響以及國家文化暨解釋性程度的緩和效應
為了解決Erudite meaning 的問題，作者艾力克 這樣論述：
The right, targeted communication on Social Media Platforms is highly essential for businesses nowadays. This thesis used advertisements on the relevant and widely used platform Instagram in its study. The purpose of this thesis was to analyze Real-time marketing on social media platforms and the c
onsumers’ perceptions of it. Influencing factors, like the different origin and construal level of each participants, were proposed. In this master thesis, a sample of 271 respondents has been collected in Germany and Taiwan to understand the differences of consumers’ responses to different Real-tim
e marketing advertisements. The participants were allocated into two random groups. While one group was shown advertisements of High Meaningfulness, the other group was shown advertisements of Low Meaningfulness. Several research frameworks were compared, and different elements were combined. This r
esulting integrated model, extended by the mediators is used as the research framework. The results indicate that more meaningful advertisements are also perceived as more meaningful by participants. Furthermore, positive consumers’ responses, specifically Word-of-mouth and Attitude, are directly re
lated with advertisements of higher meaningfulness. Therefore, higher meaningfulness has a direct positive effect on consumer responses. In addition to this, the origin of the respondent is influencing the individual’s processing fluency. Contrary to the expectations, construal level has no signific
ant effect on the processing fluency of Real-time marketing messages. The results confirm the appropriateness of the integrated model. Based on the empirical results, practical implication, limitations of the research and suggestions for future research are discussed.
The Fairest of Them All: Snow White and 21 Tales of Mothers and Daughters
為了解決Erudite meaning 的問題，作者Tatar, Maria 這樣論述：
＂With her trademark brio and deep-tissue understanding, Maria Tatar opens the glass casket on this undying story, which retains its power to charm twenty-one times, and counting.＂--Gregory Maguire, author of WickedThe story of the rivalry between a beautiful, innocent girl and her cruel and jealo
us mother has been endlessly repeated and refashioned all over the world. The Brothers Grimm gave this story the name by which we know it best, and in 1937 Walt Disney sweetened their somber version to make the first feature-length, animated fairy tale, Snow White and the Seven Dwarfs. Since then, t
he Disney film has become our cultural touchstone--the innocent heroine, her evil stepmother, the envy that divides them, and a romantic rescue from domestic drudgery and maternal persecution. But each culture has its own way of telling this story of jealousy and competition. An acclaimed folklorist
, Maria Tatar brings to life a global melodrama of mother-daughter rivalries that play out in unforgettable variations across countries and cultures. ＂Fascinating...A strange, beguiling history of stories about beauty, jealousy, and maternal persecution.＂--Wall Street Journal＂Is the story of Snow Wh
ite the cruelest, the deepest, the strangest, the most mythopoeic of them all?...Tatar trains a keen eye on the appeal of the bitter conflict between women at the heart of the tale...a feast of rich thoughts...An exciting and authoritative anthology from the wisest good fairy in the world of the fai
ry tale.＂--Marina Warner ＂The inimitable Maria Tatar offers us a maze of mothers and daughters and within that glorious tangle an archetype with far more meaning than we imagine when we say ’Snow White.’＂--Honor Moore ＂Shocking yet familiar, these stories...retain the secret whisper of storytelling.
This is a properly magical, erudite book.＂--Literary Review
呂祖謙經學研究
為了解決Erudite meaning 的問題，作者張琬瑩 這樣論述：
呂祖謙（1137－1181）為南宋乾道、淳熙年間著名學者，與朱熹、張栻共為當代學者所推崇，並稱「東南三賢」。然而在呂祖謙過世後，昔日好友朱熹卻對其批評甚烈，進而影響《宋史》的編寫者，將之屏除於〈道學傳〉之外。本文爬梳與反思朱熹對呂學的批判及其對呂祖謙學術定位造成的問題，選擇以朱熹評論呂氏「於史分外仔細，於經卻不甚理會」作為問題意識，對呂祖謙的經學進行考察和研究。在研究視角上，著重觀察呂氏在詮解經典時，對於「經」、「史」關係的定義和畫分，以及探討他如何將史學涵養應用於經典詮釋上。此外，本文也特別關注朱、呂兩人對於經學問題見解的歧異，並嘗試釐清兩者學術取向的不同。 在《易》學方面，
呂祖謙的《易》學承襲自程頤，而又有自己的發展和闡發。他曾兩次主持刊刻程頤《易傳》，並且在解卦爻體例和理學思想、以史事解《易》等面向，受到程頤的影響。由於朱熹並不認同程頤以《易》明人事的主張，是以朱、呂兩人在繼承程氏之學的方向上產生了分流。此外，呂祖謙亦參與了宋代興起的復原古《易》運動，他所擬定的《古周易》後來成為朱熹撰作《周易本義》的底本，對後世有較大的影響。本文對呂祖謙《古周易》的相關文獻問題進行考證，釐清前人研究的一些誤解，並討論朱熹何以選用呂氏《古周易》的原因。 在《書》學方面，經過考辨《東萊書說》的成書、流傳、版本、思想歸屬等問題，本文認為今通行本《增修東萊書說》雖然經過呂氏學生
時瀾的增補，但整體確實可屬於呂氏一家之學。其次就《東萊書說》的思想進行研究，考察呂祖謙對上古、三代的世變風移與聖賢心術的看法，以及他如何為「周公稱王」的爭議進行辯護。 在《詩》學方面，從《呂氏家塾讀詩記》的編纂內容，以及呂祖謙和朱熹在《詩經》問題上的相互辯論，探討呂祖謙的《詩經》學觀點。呂、朱兩人對於《詩序》、孔子「思無邪」說、《三百篇》是否皆可用於祭祀朝聘等問題，意見有不小之分歧，然而歸根溯源來看，雙方癥結是關於《詩經》中是否有「淫詩」的認定不同。 在《春秋》學方面，由於呂祖謙的《春秋》學側重《左傳》，因此本文首先梳理其對《春秋》和《左傳》關係的看法，探討他如何定位《左傳》，以及
《左傳》和孔子的關係、《左傳》是否解經等問題。再者，從天理人欲、人倫綱常、王霸之辨、夷夏觀等部分論述呂氏的《春秋》學思想，以及他對《左傳》記載的史學考察。 重新檢討朱熹對呂祖謙重史不重經的批評後，本文指出：雖然呂祖謙將《尚書》、《詩經》等經書都視作歷史文獻，但是他比起朱熹，更加重視《書序》、《詩序》和孔子之間的關係，不似朱熹對其來源有所懷疑。呂祖謙的保守和堅持，事實上源自於他對經典權威的認同和捍衛。而朱熹對呂祖謙的不滿，則顯示了他們在詮釋經典時，雙方立場傾向創新或保守的不同；而且兩者在對義理與史學的取捨及態度等方面，也存在著分歧和差距。